H2

text type: article
Assignments
1.
Outline the changes in relationships and communication brought about by social media as well as the associated risks.
20%
2.
Analyse the means and strategies Bogost employs to convince the readers to reduce their social media usage and to create awareness of the dangers social media pose for society.
40%
3.
Choose one of the following tasks:
3.1
You have read Bogost’s article and are convinced that the author’s idea “Wouldn't it just be better if fewer people posted less stuff, less frequently, and if smaller audiences saw it?” is an unrealistic approach to tackle the problem. You decide to write a letter to the editor in which you explain what kind of knowledge and skills people need to use social media responsibly and what society can do to support responsible and safe usage.
Write the letter to the editor. Use the quotation as a starting point and include your background knowledge.
3.2
“Technology and social media have brought power back to the people.”
Comment on this statement.
40%

“People Aren’t Meant to Talk This Much”

by Ian Bogost

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[...] Your social life has a biological limit: 150. That’s the number – Dunbar’s number,
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proposed by the British psychologist Robin Dunbar three decades ago – of people with
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whom you can have meaningful relationships. [...]
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We can reasonably expect to develop up to 150 productive bonds, but we have our most
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intimate, and therefore most connected, relationships with only about five to 15 closest
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friends. We can maintain much larger networks, but only by compromising the quality
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or sincerity of those connections; most people operate in much smaller social circles.
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Some critics have questioned Dunbar’s conclusion, calling it deterministic and even
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magical. Still, the general idea is intuitive, and it has stuck. And yet, the dominant
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container for modern social life – the social network – does anything but respect
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Dunbar’s premise. Online life is all about maximizing the quantity of connections without
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much concern for their quality. On the internet, a meaningful relationship is one that
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might offer diversion or utility, not one in which you divulge secrets and offer support.
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A lot is wrong with the internet, but much of it boils down to this one problem: We are
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all constantly talking to one another. Take that in every sense. Before online tools, we
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talked less frequently, and with fewer people. The average person had a handful of
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conversations a day, and the biggest group she spoke in front of was maybe a wedding
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reception or a company meeting, a few hundred people at most. Maybe her statement
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would be recorded, but there were few mechanisms for it to be amplified and spread
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around the world, far beyond its original context.
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Online media gives the everyperson access to channels of communication previously
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reserved for Big Business. [...] Finally, people could publish writing, images, videos, and
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other material without first getting the endorsement of publishers or broadcasters.
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Ideas spread freely beyond borders.
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And we also received a toxic dump of garbage. The ease with which connections can be
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made – along with the way that, on social media, close friends look the same as
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acquaintances or even strangers – means any post can successfully appeal to people’s
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worst fears, transforming ordinary folks into radicals. That’s what YouTube did to the
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Christchurch shooter, what conspiracy theorists preceding QAnon did to the
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Pizzagaters, what Trumpists did to the Capitol rioters. And, closer to the ground, it’s
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how random Facebook messages scam your mother, how ill-thought tweets ruin lives,
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how social media has made life in general brittle and unforgiving.
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It's long past time to question a fundamental premise of online life: What if people
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shouldn’t be able to say so much, and to so many, so often? [...]
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The capacity to reach an audience some of the time became contorted into the right to
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reach every audience all of the time. The rhetoric about social media started to assume
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an absolute liberty always to be heard; any effort to constrain or limit users’ ability to
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spread ideas devolved into nothing less than censorship. But there is no reason to
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believe that everyone should have immediate and constant access to everyone else in
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the world at all times.
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My colleague Adrienne LaFrance has named the fundamental assumption, and danger,
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of social media megascale: “not just a very large user base, but a tremendous one,
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unprecedented in size.” Technology platforms such as Facebook assume that they
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deserve a user base measured in the billions of people – and then excuse their misdeeds
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by noting that effectively controlling such an unthinkably large population is impossible.
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But technology users, including Donald Trump and your neighbors, also assume that
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they can and should taste the spoils of megascale. The more posts, the more followers,
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the more likes, the more reach, the better. This is how bad information spreads,
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degrading engagement into calamity the more attention it accrues. This isn’t a side
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effect of social media’s misuse, but the expected outcome of its use. As the media
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scholar Siva Vaidhyanathan puts it, the problem with Facebook is Facebook.
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So far, controlling that tidal wave of content has been seen as a task to be carried out
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after the fact. Companies such as Facebook employ (or outsource) an army of content
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moderators, whose job involves flagging objectionable material for suppression. That
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job is so terrible that it amounts to mental and emotional trauma. And even then, the
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whole affair is just whack-a-mole, stamping out one offending instance only for it to
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reappear elsewhere, perhaps moments later. Determined to solve computing’s
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problems with more computing, social-media companies are also trying to use
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automated methods to squelch or limit posts, but too many people post too many
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variations, and AI isn’t sufficiently discerning for the techniques to work effectively. [...].
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Wouldn’t it just be better if fewer people posted less stuff, less frequently, and if smaller
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audiences saw it?